Archive for Politics

A Very British March

Posted in Biographical, Politics with tags , , , , on March 24, 2019 by telescoper

I’m back in Maynooth now after yesterday’s wonderful demonstration in London. Sources are claiming that about 1.4M people attended. I met filk from all round the country, many of whom had never been on a march before. It’s also worth saying according to the Metropolitan Police that there was not a single incident that they had to deal with.

I’m not very good in big crowds (to say the least) so I stood for a while a little distance from the main body of the demonstration as it assembled in Park Lane. I was astonished to see how many people were joining. It was certainly larger than the previous one, last year.

I eventually joined in when it started moving (very slowly). The people were very friendly and despite the numbers I didn’t get at all panicky. It struck me as being a quintessentially British demonstration, in that it was basically just some very nice polite people waiting politely in a very long queue..

The march was due to start at 12 noon but i didn’t get going until well after 2pm. I had to leave at 4pm, by which I had only got halfway along Piccadilly. Instead of going all the way to Parliament Square I headed back to my hotel, picked up the bag I had left there and took a packed tube to Heathrow. I made it just in time. The plane began boarding just as I ckeated the security checks.

I didn’t take many pictures of the march, but here are a few:

Hyde Park, the Statue of Achilles

Philosopher A. C. Grayling and I..

Beards against Brexit!

It was a wonderful experience to be in the company of so many extremely nice people and I was sad I couldn’t make it all the way to the end!

P. S. The petition on revoking Article 50 has reached almost reached 5 million signatures.


Put it to the People!

Posted in Politics with tags , , , on March 23, 2019 by telescoper

Well, that was a very enjoyable and informative couple of days in London celebrating the 60th Birthday of Alan Heavens, but my trip to London is not yet over. Before going to Heathrow Airport for the flight back to Dublin this evening, I am taking part in a demonstration in Central London demanding a referendum as a last chance to avert the calamity of Brexit, halt Britain’s descent into nationalistic xenophobia, and prevent the social and economic harm being done by the ongoing madness. I have a feeling that Theresa May’s toxic speech on Wednesday evening in which she blamed everyone but herself for the mess that she has created will have galvanized many more than me into action.

I’m not sure whether this march – even if it is huge – will make much difference or even that it will be properly reported in the media, but one has to do something. Despite the short delay to the Brexit date agreed by the EU, I still think the most likely outcome of this shambles is that the UK leaves without a proper withdrawal agreement and thus begins a new life as a pariah state run by incompetent deadheads who know nothing other than the empty slogans that they regurgitate instead of answering real questions.

The only sensible response to the present impasse is to `Put it to the People’, but there is no time to organize a new referendum – a proper one, informed by facts as we now know them and without the wholesale unlawful behavior of the Leave campaign in the last one. I dismiss entirely any argument that a new referendum would be undemocratic in any way. Only those terminally gripped by Brexit insanity would argue that voting can be anti-democratic, especially since there is strong evidence from opinion polls that having seen the mess the Government has created a clear majority wishes to remain. If there isn’t time for a new referendum before the deadline – and further extensions by the EU are unlikely – then the best plan is to revoke the Article 50 notification to stop the clock.

I know I’m not alone in thinking this. An official petition demanding the Government revoke Article 50 has passed 4,000,000 signatures in just a few days. I’ve signed it and encourage you to do likewise, which you can do here.

And if you’re tempted to agree with the Prime Minister’s claim that people are just tired of Brexit and just want it to be over, then please bear in mind that the Withdrawal Agreement – which has taken two years to get nowhere – is only the start of the process. The UK is set for years of further negotiations on the terms of its future relationship not only with the European Union but also all the other agreements that will be terminated by the UK’s self-imposed isolation.

If Brexit does go ahead, which I’m afraid I think will be the case, then my participation in today’s march will not have been a waste – it seems a fitting way to say goodbye to the land of my birth, a country to which I no longer belong.

Anyway, I may be able to add a few pictures of the march in due course but, until then, here is an excerpt from Private Eye that made me laugh.

A Suspension of Hostilities

Posted in History, Politics with tags , , , , on November 11, 2018 by telescoper

Among all the images produced during this weekend’s commemorations of the centenary of Armistice Day, this image of Angela Merkel and Emmanuel Macron struck me as particularly moving.

Part of the reasons is that it reminded me of this photograph, of President Mitterand and Chancellor Kohl, taken in 1984:

Exactly one hundred years after the truce that effectively ended the First World War, these images remind us how much suffering took place before Europe reached a point at which war between France and Germany became unthinkable. That peace now looks increasingly fragile as the forces of nationalism, spurred on by populist demagogues, and funded by greedy disaster capitalists, threaten to tear apart the institutions that have brought Europe together in a spirit of mutual cooperation for so long. All that has been achieved could so easily be lost.

As Fintan O’Toole has written in a long article in this weekend’s Irish Times, the First World War is, in many ways, still being fought. The Second World War was certainly very much a continuation of the First, after a break of just over twenty years, to which the short-sightedness of Western governments in their treatment of Germany was a contributing factor. The end of the First World War saw not only the disintegration of the German Empire (and the abdication of the Kaiser), but also the collapse of Tsarist Russia, and the end of the Austro-Hungarian and Ottoman Empires to boot. We are still living with the consequences of that upheaval.

All this reminds us – or should remind us – that the word `armistice’ means `a truce’ or `a suspension of hostilities’ rather than a lasting peace, and it is by no means impossible we could be sleepwalking to disaster once more. As President Macron put it in his speech today

Les démons anciens resurgissent : des idéologies nouvelles manipulent des religions, l’Histoire menace de reprendre son cours tragique. Faisons une fois de plus ce serment des Nations de placer la paix plus haut que tout, car nous en connaissons le prix.

Frankly, I fear very much for the future and take solace only in the fact that I am no longer young.

I have found the pomp and ceremony of this year’s official Armistice commemorations very difficult to endure. Perhaps there are some people, including some in high places, who have learned the lessons of history, but it is also clear that there are very many who have not.

Which brings me to the poppy. I have written quite a few pieces on this blog, around the time of Remembrance Sunday, about the wearing of a poppy, the last being in 2016. I have worn a poppy at this time of year for most of my adult life, but I decided last year to stop.

For one thing, there is no pressure to wear a poppy here in Ireland. Indeed, many Irish people see the poppy mainly as a symbol of British militarism and colonial oppression. Even at Friday’s concert to mark the Armistice I saw only a few audience members wearing a poppy, and most of them were the shamrock version commemorating the sacrifice of Irish soldiers during the Great War.

But I don’t think I’ve ever really been that susceptible to peer pressure, so that’s not the main reason for my not wearing a poppy. The main reason is that over the past couple of years the poppy has been appropriated by the likes of racist thug, career criminal and founder-member of the EDL, Stephen Yaxley-Lennon (also known as Tommy Robinson):

I simply cannot bring myself to wear the same badge as this creature, nor can I stand the hypocrisy of those politicians who make a show of wearing it while happily encouraging the rise of nationalism. Enough is enough. The message of the poppy is supposed to be `Lest We Forget’. I’m afraid far too many have already forgotten.

Presidential Election Time

Posted in Politics with tags , , , , on September 29, 2018 by telescoper

This week the deadline passed for nominations of candidates for the post of President of Ireland (Uachtarán na hÉireann). The rather peculiar nomination process has left voters with a choice of six, including the incumbent Michael D Higgins. As a relative newcomer to Ireland, even I know that the post of President doesn’t have any real power associated with it and is largely ceremonial. Surprisingly, some of the people who put themselves forward didn’t seem to understand that but, fortunately, some of the more obvious fruitcakes who put themselves forward failed to get nominated. On the other hand, three of the candidates are businessmen best known for having appeared on the Irish version of the TV show Dragon’s Den. There’s ample evidence that the products of reality TV shows do not make good presidents.

The election takes place precisely four weeks from now, on Friday 26th October 2018, and the term of the presidency is 7 years – the last such election took place in 2011.

Naturally, given the vital importance of the office of the Presidency and the need to treat the forthcoming election with the appropriate gravitas, my first thought was to look at the betting odds on Paddy Power. Here is the full SP:

  1. Michael D. Higgins (Incumbent) 1/5
  2. Sean Gallagher  5/1
  3. Gavin Duffy 14/1
  4. Joan Freeman 25/1
  5. Liadh Ni Riada  33/1
  6. Peter Casey 66/1

Obviously Michael D Higgins is a strong favourite. I think he’s carried out his duties in a very dignified and diligent way for seven years, so he will probably get my vote. Candidates 2, 3 and 6 are the Dragon’s Den people. Joan Freeman is a  journalist by trade (and an Independent member of the Seanad Éireann) and Liadh Ni Riada is the official candidate of Sinn Féin. Neither of the two biggest parties in the Dáil Éireann, Fine Gael and Fianna Fianna Fáil, nominated a candidate, preferring to back the incumbent.

It seems likely that Michael D. Higgins will win and serve another seven years, but it’s hard to be confident about anything in politics these days so we’ll just have to wait and see..



The Days of the Double Bind

Posted in Biographical, Literature, Politics with tags , , , , , , , on December 5, 2017 by telescoper

The last few days I’ve been trying to deal with the sort of apparently insoluble problem usually called a double bind, similar to the logical paradox which provided the central plot device of Joseph Heller’s classic novel Catch-22. I’ve seen this particular double bind happen to so many colleagues from abroad wanting to work in the United Kingdom that in a sense it’s quite reassuring that the same thing happens in much the same way in other countries too, specifically Ireland.

The problem facing me is that I need to find somewhere to rent temporarily in Maynooth until I can find longer-term accommodation (i.e. by buying a house). As convenient as St Patrick’s College is as a short-term residence, it’s not somewhere I would want to live for weeks and months. The trouble is that in order to secure private rented accommodation you need to prove that you are able to pay the rent, which generally means having a bank account. On the other hand, in order to open a bank account you need to have proof of an address. No address, no bank account and no bank account, no address.

This is not exactly the same as Heller’s Catch-22 (which is basically that an airman can’t be discharged from military service on grounds of being insane because his wanting to be discharged from military service means that he can’t actually be insane), but it belongs to the same broad class of logical quandaries where there appears to be no solution.

Although it’s quite intimidating to be put in a seemingly impossible position, Robert M. Persig’s Zen and the Art of Motorcycle Maintenance offers a way out: you just need to `unask the question’, and proceed in a way that denies the (binary) premises on which the conundrum is based. Engaging in a bit of lateral thinking, calling on the assistance of influential bodies, and employing a bit of gentle persuasion you often find that what look initially like hard rules turn out to have a surprising degree of flexibility.  Anyway, to cut a long story short, and with fingers crossed, I should have my bank account and place of residence both sorted out before I return to Cardiff on Thursday.

For me of course this isn’t anything like a life-or-death situation. I have been around long enough not to let bureaucracy get to me. Things like this seem very serious at the time, but there’s always a way to resolve the, usually because there are still some reasonable people in the world. And I am lucky. I can cope with the uncertainty and frustration of being in a double bind as I have resources to fall back on if there are problems. It would no doubt have been more difficult had I just arrived in the country as a recent graduate with no savings. I’ve seen many others at all kinds of stages in their career go through a similar impasse and, though it’s troublesome, such things invariably sort themselves out in time. Still, it’s nice to get such things settled sooner rather than later.

Thinking about this as I listened to the radio this morning, I was struck by another, much larger, more important, and slightly more complex, paradox. That is the inability of the UK government to find a solution to the Irish border problem in the Brexit negotiations. In essence, the nature of this pickle is that the EU insists (as it always said it would) that there should be no hard border between Northern Ireland and the Republic of Ireland. That is possible if the UK leaves the EU but seems to require that Northern Ireland  remains in  the Single Market and Customs Union in some form. However, the PM has insisted that the United Kingdom must leave the Single Market and Customs Union. Moreover, the Democratic Unionist Party, which is propping up the Conservative government, insists (as it always said it would) that Northern Ireland should not be treated differently from the rest of the UK. If cast in these terms, there seems to be no solution to the problem.

Incidentally, and I now digress, here is a map showing the Four Provinces of Ireland, together with the current border:

These are historical divisions and nowadays have no political or administrative role, but I think the map is interesting because it shows, if you didn’t know it before, that: (a) the current Irish border does not coincide with the boundary of Ulster; and (b) the most northerly point of the island of Ireland (Malin Head  on the Inishowen Peninsula, in County Donegal)  is in the Irish Republic, not in Northern Ireland. Maynooth, incidentally, is in Leinster.

Anyway, I think the current stalemate over the Irish Border is the inevitable outcome of one of Theresa May’s `red lines’ which seem to me to make a negotiated settlement impossible a priori. The only option for the Prime Minister seems to me to be to frame the problem another way. One way of making progress would be to abandon the red line on SM and CU membership. I don’t think that will happen as it would look too much like an admission of failure. Another way to do it would be to use gentle persuasion to get the DUP to shift its position. That is more likely, but will prove costly in both political and financial terms.  The best way to unask this particular question is, of course, to abandon the Brexit project altogether. I’m not going to quote odds, but the possibility of the United Kingdom remaining in the European Union is increasing by the day. That won’t affect me directly very much, as I’ll be remaining in the EU come what may.

“Conservatism is the new Punk Rock”. Discuss. – A Guest Post by Philip Moriarty

Posted in Politics with tags , on August 24, 2017 by Philip Moriarty

It’s been a while since I had a guest post on this blog so it’s a pleasure to present this, by Philip Moriarty, to add to your reading for the Bank Holiday Weekend. Phil and I have had a number of exchanges over the years about the possibility of him writing a post for In The Dark and I’m very happy that it’s finally happened!

Take it away, Philip Moriarty…


If the conversations and feedback I’ve had at recent “social media in academia” meetings are anything to go by, I suspect that the majority of my academic friends and colleagues will be unaware of the source of the quote above. Although ignorance is certainly the more blissful option here, those of us with any semblance of interest in diversity, equality, gender balance, and widening participation issues in higher education need to start paying attention to just why memes like the title of this post are gaining such wide traction online. That way we can learn a great deal about the origins of the hostility that academics, on either side of the political divide, are increasingly facing, both inside and outside (see also this) the lecture theatre. Forewarned is forearmed [1].

The  “Conservatism is the New Punk Rock” tagline was popularised earlier this year by a certain Paul Joseph Watson, of Infowars infamy.  Watson is a conspiracy theorist-cum-YouTube pundit-cum-Alt-Right talking ranting head who, when not being given a thorough dressing-down on Twitter for his amusingly uninformed bleating about ethnicity in Roman Britain [2], spends his time as editor-at-large of the aforementioned Infowars. He’s essentially a bargain basement Milo Yiannopoulos [3]; a self-styled “New Right” provocateur who believes that it’s the height of cultural cool to channel the casual seventies racism and bigotry of an Alf Garnett or a Bernard Manning.

And the problem is that Watson is dead right about this new breed of conservatism.

Generation Z. Plus ça change…


It’s now achingly edgy in some teenage (and permateen) circles to espouse bigotry, to rail against “PC culture”, and — as the YouTuber ContraPoints pointed out in a recent online discussion — to echo the views of a stereotypically racist grandmother. Even the more moderate in those particular cliques appear to have adopted the mindset of an uber-reactionary lifelong Tory backbencher. Bizarrely, this is what passes for teenage rebellion these days.

To illustrate what I mean, I’m afraid that I’m going to have to ask you to forgo the conventional advice on reading comments sections online. (My apologies for this — we all know that online forums are where the touchingly naive “marketplace of ideas” concept goes to die.) I suggest that you take a look at the comments under the “Conservatism is the new Counter-Culture” video Watson uploaded back in February. Here are just three comments that I happened upon in a cursory ten second trawl through the thread:




All anonymous, of course, so we have no way of telling whether or not each claim to be a Millenial/member of Generation Z — which are both rather ill-defined in terms of the date-of-birth range that they span in any case — holds up to scrutiny. But there’s very good reason to believe that Watson and his ilk indeed appeal to large sections of those particular demographics. Putting the demographic diversity (or lack thereof) of his audience to one side, however, Watson and others like him have subscriber bases numbering in the hundreds of thousands to over one million. Watson himself recently passed 1M subscribers on YouTube. On Twitter, Watson has got some way to go before he reaches the lofty heights of, for example, a Deepak Chopra (3.18M and rising steadily; another one in the eye for the marketplace of ideas). But, nonetheless, he, and other “New Right” pundits like him, clearly appeal to a sizable audience.

A defining feature of Generation Z is that they are, if you’ll excuse the jargon, digital natives. I’m a couple of chapters into Angela Nagle’s brilliant Kill All Normies at the moment. If you’d like to get an insight into just how internet subcultures and communities have influenced the rise of the New Right (and the alt-right, and neo-Nazism, and anti-social-justice cliques etc…) I enthusiastically recommend both Nagle’s book and Whitney Phillips’ This Is Why We Can’t Have Nice Things [4]. (Be warned, however, Nagle’s book, while being critical of the new right/alt-right, doesn’t exactly go easy on those on the left of the political spectrum. It’s equal opportunities critique.)

Nagle and Phillips each highlight the importance of the meme culture of the internet, of the pervasive influence of message boards like 4chan, and of anonymity’s central contribution to online interactions.  But they also both focus on the key role of transgression: of pushing the boundaries, of ‘edginess’ in youth sub-cultures. It was ever thus, of course — each and every generation kicks against the pricks. And transgression of this type is key to understanding the rise of the “new right” among certain Generation Z sub-cultures.

With parents who will be counted among the “normies” of the title of Nagle’s book — conventional, staid, boring, “virtue signalling” and, most of all, politically correct — what better way for the more aggrieved and brooding members of Generation Z to rebel than to reject PC culture? “Fuck your feelings” and all that. (Of course, the Right (New or otherwise) is just as sensitive and prone to signalling as the “PC” Left on very many issues. More on this soon but let’s not have ugly facts get in the way of a good narrative just yet.)

Like many who regularly read the In The Dark blog [5], I’m an academic — a physicist at the University of Nottingham.  (I used to blog quite regularly. Less so now). In common with practically all other UK universities, the majority of our undergraduate students are members of Generation Z. (This was made abundantly clear to me while I spent days answering the phone during the clearing period after A-level results were released last week. I entered a lot of date-of-birth details for applicants into online forms. My, but did I feel old.)  If, as Watson suggests, the New Right indeed has quite some cachet among Generation Z — and we certainly don’t need to rely on Watson’s YouTube content for evidence of this; hyperbolic paranoia about ‘leftist’ professors brainwashing their classes is rife out there [6] — we academics need to be rather less complacent and naive about the extent to which our continued focus on diversity and inclusion will be met with unalloyed enthusiasm by some undergraduate students. We should perhaps expect some resistance.

And that brings me to…

Inclusion Matters

The Engineering and Physical Sciences Research Council (EPSRC), which funds the bulk of physics research in the UK, has very recently announced an innovative and welcome new funding scheme focused on furthering equality, diversity and inclusion in engineering and physical sciences research. Here’s how the EPSRC describes the call:

Funding of up to £5 million is available to support around ten inspiring applications with duration of up to 24 months to promote a more diverse, fair and inclusive engineering and physical sciences community. There is no limit on how large or small requests for funding can be.

(…listen carefully now and you too will hear the frantic rattling of keyboards late into the night as a certain hypersensitive online faction catches wind of this funding scheme. Of late, the Ghostbusters remake, superheroes on tins of pasta, and the announcement of a female Doctor have each been enough to drive the righteous anger of that faction to new heights as they bemoan the injustice of it all. The levels of distress caused by EPSRC’s allocation of £5M to diversity and inclusion in STEM could well be off the scale. Perhaps some type of helpline might be in order?)

All joking aside, while EPSRC is to be loudly applauded for establishing this funding initiative, the potential for a significant backlash is very high indeed. Too often, as academics we assume that all it takes to fix a problem is education, education, education. This is unfortunately exceptionally naive in political/ideological contexts, particularly, and especially, when it comes to the types of gender balance and diversity issues that EPSRC hopes to address. The James Damore/Google manifesto furore that broke out at the end of last month highlighted just how much sensitivity underpins the themes of the Inclusion Matters call.

I’m not going to go into a blow-by-blow dissection of Damore’s claims here. For one, it’s already been done by so many others much better than I ever could (here, here, and here. And definitely here. Oh, and here.) For another, a couple of weeks ago I spent a little over two hours chatting with my friend the “Ranting Feminist” (RF is, in fact, among the least ranty people I know) about Damore’s claim that the science backs up his position on the aptitudes and preferences of women in STEM fields. The science of course does no such thing — it’s equivocal at best and there’s a complete lack of consensus in many areas, as RF and I discuss in the video below. Moreover, Damore’s claim of “universal” traits, independent of culture and environment, is a remarkably uninformed, unscientific, and unconvincing position that can be readily rebutted when it comes to, for example, aptitude in maths.

(The slides I use in the video are here).

I refer to Angela Saini‘s Inferior a number of times during the discussion with RF. Beg, borrow, steal, or, better, shell out some of your hard-earned cash for Saini’s book. You will not regret it. It’s an exceptionally good piece of writing which provides a well-balanced analysis of the science (and the pseudoscience) underpinning gender differences. (I thought I was a major fan of Saini’s work until I met Jess Wade at the recent SciFoo conference at the Googleplex. Jess had bought up a supply of Saini’s book to hand out during the session she organised!) While I’m at it, I’ll also strongly recommend BBC2’s “No More Boys and Girls: Can Our Kids Go Gender Free?“, presented by Javid Abelmoneim. I watched Part 1 with my kids over the weekend and they were so engrossed they had to tell me to shut up because I was talking over the TV at one point. (Those who may be upset by the title of the BBC programme alone should perhaps pay attention to the trigger warning at the start of the discussion with RF above).

What would Sagan say? The Cult of Peterson.

At about the 1:41:00 mark in the video above, we turn to a consideration of Prof. Jordan Peterson, a Professor of Psychology at the University of Toronto, who currently makes of order $50K per month via Patreon  for his YouTube videos. I’m not going to rehash my arguments about Peterson beyond those in the video largely because Eiynah has comprehensively analysed and dissected the Cult of Peterson in an important post. (Note the Reddit thread to which Eiynah refers where Peterson is described as a prophet.).

The sociology of Peterson’s YT/Patreon/Twitter following is truly fascinating and is part-and-parcel of the “edginess” and cachet of the New Right. Peterson — who, let’s be clear, is an intelligent, charismatic, and eloquent man [7] – largely gained his Patreon and YouTube following via his criticism of hate speech legislation in Canada and his associated often overwrought — or, at worst, histrionic — musings on the descent of modern academia into a Cultural Marxist Lowest Circle of Hell. But what’s remarkable is that Peterson is a Christian conservative who, while railing against the evils of postmodernism (and I’m certainly not a fan of a great deal of postmodern writing), has some very postmodern things indeed to say about the value of scientific truth vs religious/moral truth (or as he puts it, Darwinian truth).

It’s worth taking two hours of your time to listen to the podcast that Sam Harris did with Peterson earlier this year, where they focus on the meaning of truth. Harris repeatedly cuts Peterson’s exceptionally flawed and woolly thinking down to size.  Just like Chopra, and indeed in line with many of the postmodernists Peterson criticises at length, Peterson’s arguments about truth and the nature of reality are dressed up in obscure and impenetrable language — a triumph of style over substance. And yet Peterson attracts a large, and growing, audience of those who would class themselves as rational, skeptical, logical, and atheist in their thinking. Strip away the florid language, however, as Harris does, and the emperor clearly has no clothes.

Listening to Peterson flail around during his podcast with Harris, I couldn’t help but be reminded of Carl Sagan‘s words:

Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.

When so-called “rational skeptics” (including many STEM students) enthusiastically embrace the deep postmodernist thoughts of Peterson, it’s clear that the edgy transgressiveness of the New Right has trumped reasoned, logical argument. What does it matter if Peterson argues that the morality and ethics of a scientist studying smallpox defines the truth of the underlying biochemistry? (As he does. No, really — he does.). Let his post-modern views on science slide. What matters is that he’s edgily refused to use the preferred pronouns of transgender students. [8] So where do I sign away my Patreon bucks?

This cult of personality represents something of a challenge for universities, whose core “mission” should be to develop the critical thinking skills of the students we teach. Anyone who comes away from the Harris-Peterson exchange feeling that Peterson successfully argued his position in the face of Harris’ systematic skeptical scrutiny — and, remarkably, many do (just take a look at the comments thread under the YouTube upload of the podcast [9]) — is clearly putting their ideological biases and allegiances before reason, logic, and objectivity. (Ummm, now where have I heard that complaint before?)

“Nazi Punks F**k Off” 

Let’s bring this overlong post to a close by reconnecting with the spirit of punk. The parallels of the 70s punk movement with the rise of the New Right are striking — Paul Joseph Watson is closer to the truth than I suspect he realises.

The photo of the poster below has been circulating widely on Twitter over the last week.  (Kristi Winters, the author of the tweet in question, certainly gave that particular poster a massively large “signal boost” on Twitter — it’s accrued quite a number of retweets in just a few days). It’s a telling example of online culture bleeding into the offline “real” world (and vice versa). The clever visual simplicity of the poster accounts for its popularity and is yet another example of the increasing importance of visual content, rather than traditional text, online. Memes abound. (This is especially troublesome when it comes to how universities instill deep learning, analytic skills, and critical thinking in (some of) Generation Z, but that’s a whole other story.)

The frog at the bottom of the poster, for those of you again blissfully unaware of the relevance, is Pepe, whose tarnished history — in particular, its appropriation by white supremacists  — is described here. What’s more important in the context of Paul J Watson’s “new punk” aphorism, however, is that there are also those who use the Pepe symbol/meme online (alongside other in-group signalling such as the Kekistani flag and the appropriation of Nazi symbols and gestures) who are adamant that they are not neo-Nazi or alt-right sympathisers. Here’s a good example:


The appropriation of Nazi symbolism and gestures, and the use of all those Pepe/ Kekistan memes clichés, is apparently edgy and transgressive, it’s pushing the envelope, it’s all about freedom of speech. And that type of posturing and signalling has, of course, definitely not got anything to do with the “identity politics” so despised by some on the Right. Nothing at all. Zilch. Nada. Definitely not. Because that’s how the “Regressive Left” behaves. The Pepe meme and the Kekistan flag “ironically” critique in-group dynamics and identity politics…by fostering and strengthening in-group dynamics, group-think, and identity politics. Right?


For something meant to be so “edgy”, this is all so tediously deja vu. The older punk generation did it all before back in the seventies. They could certainly teach the new breed a thing or two about the appropriation of Nazi symbols…


That’s Siouxsie Sioux, of Siouxsie and the Banshees fame, at the front of the queue for the 100 Club in London for the first punk rock festival in 1976. You might notice that she’s proudly sporting her swastika arm-band. This is state-of-the-art edginess, seventies-style.

Siouxsie’s appropriation of Nazi icongraphy, and the use of an anti-Semitic lyric here or there, could never backfire, could it? It’s all just a bit of fun. You’d have to be a “normie” to take it seriously.

Well, let’s hear what Siouxsie herself has to say. The following excerpts from an interview back in 2005 are telling. Siouxsie at first sounds just like a member of today’s Pepe/Kekistan/”ironic Nazi” club:

For much of 1976, Siouxsie wore swastika armbands in an attempt to enrage the Establishment’s ‘we fought a war for the likes of you’ mindset. She succeeded, though today her naivety- what NME’s Julie Burchill decried as “making a fashion accessory out of the death of millions of people”-seems unforgivable. Siouxsie is surprisingly frank, if unrepentant.

“The culture around then,” she explains, “it was Monty Python, Basil Fawlty, Freddie Starr, The Producers- ‘Springtime For Hitler’.” She kicks out her leg in a mock goosestep. “It was very much Salon Kitty. It was used as a glamour thing. And you know what?” she sighs.” I have to be honest but I do like the Nazi uniform. I shouldn’t say it but I think it’s a very good-looking uniform.”

You shouldn’t say it for fear of upsetting the PC mob?

“Yeah. It’s almost like you feel like saying,’Aw, come on. Nazis – they’re brilliant.’ Political correctness becomes imprisoning. It’s very – what’s the word? It’s being very Nazi! It’s ironic but this PC-ness is so fucking fascist. In America they’re especially touchy about Nazis and it’s so Nazi! You go to LA and it’s so segregated. It’s very Nazi and the irony is they don’t get it. They don’t realise how Nazi they are about taking offence to mentioning the word Nazi.”

Let’s leave aside the issue of the comparable PC hypersensitivity of the right, and scroll down that interview a little to see just what effect Siouxsie’s penchant for Nazi memorabilia and “ironic” anti-Semitism had on the Banshees’ audience (and, subsequently, Siouxsie herself).

What about the accusation of anti-Semitism? Come on, there was that original lyric in “Love In A Void”: “Too many Jews for my liking”…

“That was a Severin lyric.”

You sang it.

“Yeah, I sang it, but I took it as it was meant, as ‘skinflints’. Obviously a lot of people didn’t get it that way, so it was changed.”

Sadly, not in time to prevent the Far Right from claiming Siouxsie as one of their own. Dismayed by the NF‘s attendance at gigs, she resorted to wearing a Star of David T-shirt as a middle finger to the BNP.

We reap what we sow.


[1] A major irritation in online communication is the exceptional and tiresome literal-mindedness that is often encountered. Subtlety and nuance are in very short supply. I’ve been “burnt” by this previously (on many occasions) so let me state here, for the record, that this is not a literal call to arms. [Add smiley emoticon to taste].

[2] There’s a rich seam of irony to be explored here in relation to Watson’s call for historical accuracy. This is someone who helped propagate the absurdly inaccurate nonsense of PizzaGate, which even Alex Jones, Watson’s boss at InfoWars, subsequently disavowed. Watson also regularly pitches in to disseminate some classic beyond-bonkers conspiracy theories.  He’s a rank amateur in the conspiracy theorist stakes, however, compared to Mr. Jones, whose hateful dismissal of the Sandy Hook tragedy, and the consequent pain caused to the parents of the murdered children, is truly despicable.

[3] Prior to the precipitous drop in his public speaking engagements prompted by his comments on paedophilia, Yiannopoulos was also very fond of trotting out the “conservatism is the new punk rock” mantra.

[4] Hat-tip and thanks to Karen Lumsden and Mark Carrigan for the recommended reads.

[5] Thanks, Peter, for this opportunity to write a guest post for In The Dark. Embarrassingly, particularly as I’m a big fan of your blog, it’s only taken me about three years to get round to it…

[6] I only wish I could routinely brainwash undergraduate students. There’d be a heck of a lot more Rush fans emerging from my lectures…

[7] One important criticism that can be levelled at both the left and the right of the online political spectrum is that there’s a strong tendency to demonise and indulge personal attacks. (And I’ve regrettably not been blameless here). For example, and despite my criticisms of Peterson’s arguments, I’m not at all comfortable with this. Peterson has spoken very movingly about his mental health issues in the past. I think we do our critiques of Peterson a disservice if we exploit those mental health issues to ridicule him.

[8] It’s similarly worrying when an academic feels that it’s fine to use a slur popularised by 4chan/8chan (which has subsequently diffused “overground” via the worst corners of social media). Steve Fuller has caught a lot of flak at this point for his lack of judgement in posting this a couple of days ago: “Academic Autism: Its Institutional presence and Treatment”. The use of “autistic” as a perjorative is exceptionally common among those edgy meme-driven teenage and permateen sub-cultures online. It’s immensely dispiriting that the slur has now been normalised to the extent that an academic feels free to similarly adopt the pejorative. Nonetheless, Steve has apologised more than once and I don’t think it’s at all helpful at this stage to castigate him any further. We all make mistakes and I, for one, can certainly not get on my high-horse when it comes to inappropriate language online.

[9] What the heck am I saying? Definitely don’t do this.

The Quantum Mechanics of Voting

Posted in Politics, The Universe and Stuff with tags , , , , , , on June 23, 2017 by telescoper

Now that I’ve finished a marathon session of report-writing I thought I’d take a few minutes out this Friday afternoon, have a cup of tea and pass on a rather silly thought I had the other day about the relationship between Quantum Mechanics (and specifically the behaviour of spin therein) and voting behaviour in elections and referendums.

Gratuitous picture of a Stern-Gerlach experiment

For a start here’s a brief summary of the usual quantum-mechanical context as it relates to, e.g., electrons (rather than elections). Being fermions, electrons possess half-integer spin. This attribute has the property that a measurement of its component in any direction has only two possible values, ±½ in units of Planck’s constant. In the Stern-Gerlach experiment illustrated above, which measures the spin in the vertical direction of silver atoms emerging from a source, the outcome is either “up” or “down”, not some spread of values in between. Silver has a single unpaired electron which is why its atoms behave in this respect in the same way as an individual electron.

The way this is often described in physics textbooks is to say that the operator corresponding to spin in the z-direction has only two eigenstates  (call these ↑ and ↓) ; the act of measurement has to select one of them, not some intermediate state. If the source is thermal then the spins of individual atoms have no preferred direction so 50% turn out to be ↑ and 50% to be ↓ as shown in the cartoon.

Once such measurement has been made, a given particle remains in the same eigenstate, which means that if it is passed through another similar measuring device it will always turn out to have spin pointing in the same direction. If you like, the particle has been `prepared’ in a given state by the act of measurement.

This applies as long as no attempt is made to make a measurement of the spin in a different direction, which is when the fun starts. If we start with a particle in the ↑ state and then pass it through an experiment that measures spin (say) with respect to the x-axis instead of the z-axis then the two allowed eigenstates are then not ↑ and ↓ but ← and →.  A particle that was definitely spin-up would then be forced to decide between spin-left and spin-right (each would have a  50% probability).

Suppose now we took our long-suffering particle that began with spin ↑ after a measurement in the z-direction, then turned out to be spin → when we measured it in the x-direction. What would happen if we repeated the z-measurement? The answer is that “preparing” the particle in the → state destroys the information about the fact that it was previously prepared in the ↑ state –  the outcome of this second z-measurement is that the particle that was previously definitely ↑ now has a 50% chance of being either ↑ or ↓.

So what does all this have to do with voting? It is clear than an election (or a referendum) is very far from a simple act of measurement. During the campaign the various sides of the debate make attempts to prepare a given voter in a given state. In the case of last year’s EU referendum the choice of eigenstates was `Leave’ or `Remain’;  no other possibilities were allowed. The referendum then `prepared’ each voter in one or other of these possibilities.

If voters behaved quantum mechanically each would stay in their chosen state until some other measurement were attempted. But that’s exactly what did happen. Earlier this month there was a General Election. More than two parties were represented, but let’s simplify and assume there were only two options, `Labour’ and `Conservative’.

Now it is true that the `Leave’ camp was dominated by the right wing of the Conservative party, and the majority of Labour voters voted `Remain’, but there were a significant number of Labour Leave voters and a significant number of Tories voted Remain. While these pairs of states are therefore not exactly orthogonal, they are clearly not measuring the same thing so the situation is somewhat analogous to the spin measurement problem.

So along came the General Election result which `prepared’ voters in a state of `Labour’ or `Conservative’, with a slight preference for the latter whereas the earlier referendum had prepared a them in a state of `Leave’ versus `Remain’ with a slight preference for the former. From a quantum mechanical perspective, however, you can further argue that the General Election prepared the voters in such a way that should have erased memories of their vote in the referendum so the previous BrExit vote is now invalid.

There’s only one way to test this quantum-mechanical interpretation of voting patterns, and that is by repeating the EU Referendum…